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Cyrus Hakhamaneshi

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Derafsh Kaviani

Derafsh Kaviani

The Derafsh-e Kavian (Derafš-e Kāvīān, Middle Persian)(Persian: درفش کاویانی) was the legendary royal standard of the Sassanid kings. The banner was also sometimes called the "standard of Jamshid" (Derafš-e Jamshid), the "standard of Fereydun" (Derafš-e Fereydun), and the "royal standard" (Derafš-e Kayr).

The name Derafš-e Kāvīān (Modern Persian: Derafš Kāvīāni درفش كاويانى) means "the standard of the kay(s)" (i.e., kavis "kings") or "of Kāva. The latter meaning is an identification with an Iranian legend in which the Derafš-e Kāvīān was the standard of a mythological blacksmith-turned-hero named Kāva (Modern Persian: Kāveh), who led a popular uprising against the foreign demon-like ruler Dahāg (Modern Persian: Zahhāk). Recalling the Sassanid-era legend, the 10th century epic Shāhnāma recasts Zahhak as an evil and tyrannical Arab, against whom Kāveh called the people to arms, using the blacksmith's leather apron on a spear as a standard. In the story, after the war that called for the kingship of Fereydun (Middle Persian: Frēdōn) had been won, the people decorated the apron with jewels and the flag became the symbol of Iranian independence and resistance towards foreign tyranny.

Kourosh Khan Mohammadi

By the late Sassanid era (224-651), a real Derafš-e Kāvīān had emerged as the standard of the Sassanid dynasts. It was thus also representative of the Sassanid state - Ērānshāhr, the " Kingdom of Iran " - and may so be considered to have been the first "national flag" of Iran . The banner consisted of a star (the akotar) on a purple field, was encrusted with jewels and had trailing red, gold and purple streamers on its edges. The term akotar was significant since the star also represented "fortune", and the capture and destruction of the banner on a field of battle implied the loss of the battle (and hence the loss of fortune). Following the defeat of the Sassanids at the Battle of al-Qādisiyyah, the Sassanid standard was recovered by one Zerar bin Kattab, who received 30,000 dinars for it. After the jewels were removed the caliph Omar is said to have burned the standard. 

As the symbol of the Sassanid state, the Derafsh-e Kavian was irrevocably tied to the concept of Eranshahr and hence with the concept of Iranian nationhood. Thus, in 867, when the Saffarid "Yaqub Layt 'claimed the inheritance of the kings of Persia ' and sought 'to revive their glory,' a poem written on his behalf sent to the Abbasid caliph said: 'With me is the Derafsh-e Kavian, through which I hope to rule the nations'. Although no evidence that Yaqub Layt ever re-recreated such a flag survives, star imagery in banners remained popular until the ascendance of the lion and sun symbol.

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Rey

fathalishah Qajar

fathalishah Qajar

The relics of the old wall of the ancient Rey,upper than cheshmeh -ali ,are the remains of

the 7000-year-old civilization of  Rey Area,Tody what is remained of this defensive wall is

just a 453 meter-wall which is located beside Ebn-e-babouye street and divided into two

eastern and western parts.   

Reysfestungsmauer

Archaologische Reste der Reysmauer uber Alisquelle gehort zur restlichen Kultur aus der

Zeit 5000 v.ch,die der Reysprovinz gehorte. Was heute noch von dieser Festigungsmauer

ubriggeblieben ist, ist eine Mauer mit insgesamt 453 meter lange die ostlich Ebnebabuyesstrasse 

entlang bis westlichen Ecke sich streekt und in zwei ostlichen und westlichen Ebenen teilt.  

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